to make unfit

פְּסַלch. same, 1) to cut, hew, dig. Targ. Ex. 34:1. Targ. Deut. 6:11; a. fr.Part. pass. פְּסִיל; f. פְּסִילָא; pl. פְּסִילִין; פְּסִילָן, פְּסִל׳. Ib.; a. e. 2) to make or declare unfit; to reject. Snh.23a בתר דפַסְלֵי להווכ׳ after they (the parties) rejected them, shall they (the rejected judges) go and select another court? Ib. רחמנא פַסְלֵיה it is the Law that declared him unfit. Ib. כל כמיניה דפָסֵיל דייני is it in his power to reject judges?; a. fr.Part. pass. as ab. Targ. Y. II Gen. 22:10. Targ. Y. I Lev. 7:18 (Y. II פָּסוּל h. form; h. text פגול); a. e.Targ. Ps. 18:27, v. פְּסִילָא.Keth.61b מאן דעביד הכי פ׳ למאכלוכ׳ he who does a thing like this is unfit to prepare food for the king. Ib. 105b האי דיינא … פ׳ למידן דינא (some ed. פסול) a judge that is in the habit of borrowing (things from his neighbors) is unfit to judge cases. Ib. פְּסִילְנָא לך לדינא I am unfit to be a judge in thy case (because I have been offered a gift); a. fr.V. פְּסוֹל. Ithpe. אִתְפְּסַל, אִתְפְּסֵיל, אִיפְּסִיל 1) to be engraven. Targ. Job 19:24. 2) to be hewn out. Targ. Is. 51:1. 3) to be disqualified, unfit, rejected. Targ. Ps. 68:16. Targ. Y. Num. 8:24 מוּפְסָלִין h. Hof.)Y.Kil.VII, 31a top (read:) א״ל טבא היא ואִיפְסְלַת he said to him, it is a good coin, whereas it had been cancelled. Men.102b לאִיפְּסוּלֵי דגופיה (Ms. M. לפסולא) to become unfit for itself (but not for making unclean); Pes.20a לאיפסולי גופיה; a. fr. Af. אַפְסֵל to make unfit. Ḥull.36a לאַפְסוּלֵי גופיה to cause the object itself to be forbidden (ib. 37a לפסולא דגופיה), v. supra. Pa. פַּסֵּל to cut (stones). Targ. 2 Chr. 24:12 מְפַסְּלִין stone-cutters.

פְּסַלch. same, 1) to cut, hew, dig. Targ. Ex. 34:1. Targ. Deut. 6:11; a. fr.Part. pass. פְּסִיל; f. פְּסִילָא; pl. פְּסִילִין; פְּסִילָן, פְּסִל׳. Ib.; a. e. 2) to make or declare unfit; to reject. Snh.23a בתר דפַסְלֵי להווכ׳ after they (the parties) rejected them, shall they (the rejected judges) go and select another court? Ib. רחמנא פַסְלֵיה it is the Law that declared him unfit. Ib. כל כמיניה דפָסֵיל דייני is it in his power to reject judges?; a. fr.Part. pass. as ab. Targ. Y. II Gen. 22:10. Targ. Y. I Lev. 7:18 (Y. II פָּסוּל h. form; h. text פגול); a. e.Targ. Ps. 18:27, v. פְּסִילָא.Keth.61b מאן דעביד הכי פ׳ למאכלוכ׳ he who does a thing like this is unfit to prepare food for the king. Ib. 105b האי דיינא … פ׳ למידן דינא (some ed. פסול) a judge that is in the habit of borrowing (things from his neighbors) is unfit to judge cases. Ib. פְּסִילְנָא לך לדינא I am unfit to be a judge in thy case (because I have been offered a gift); a. fr.V. פְּסוֹל. Ithpe. אִתְפְּסַל, אִתְפְּסֵיל, אִיפְּסִיל 1) to be engraven. Targ. Job 19:24. 2) to be hewn out. Targ. Is. 51:1. 3) to be disqualified, unfit, rejected. Targ. Ps. 68:16. Targ. Y. Num. 8:24 מוּפְסָלִין h. Hof.)Y.Kil.VII, 31a top (read:) א״ל טבא היא ואִיפְסְלַת he said to him, it is a good coin, whereas it had been cancelled. Men.102b לאִיפְּסוּלֵי דגופיה (Ms. M. לפסולא) to become unfit for itself (but not for making unclean); Pes.20a לאיפסולי גופיה; a. fr. Af. אַפְסֵל to make unfit. Ḥull.36a לאַפְסוּלֵי גופיה to cause the object itself to be forbidden (ib. 37a לפסולא דגופיה), v. supra. Pa. פַּסֵּל to cut (stones). Targ. 2 Chr. 24:12 מְפַסְּלִין stone-cutters.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

סָאַב(to be rough, ugly, to be filthy, unclean, repulsive. Pi. סִיאֵב to soil, make unclean; to unfit for sacrifice on account of repulsive appearance. Part. pass. מְסוֹאָב, f. מְסוֹאֶבֶת; pl. מְסוֹאָבִים, מְסוֹאָבִין; מְסוֹאָבוֹת.ידים מס׳ unwashed hands. Ḥall. II, 2. Ḥull.II, 5; a. fr.Tem.8a ירעו … הא מס׳ וקיימין (you say) ‘let them go to pasture until they become unfit for sacrifice, but are they not already unfit (being blemished)? Hithpa. הִסְתָּאֵב to become filthy, repulsive, unfit for sacrifice. Yeb.XI, 5 יהא רועה עד שיִסְתָּאֵב let it go to pasture, until it becomes unfit for sacrifice. Tem. l. c. עד שיִסְתָּאֲבוּ, v. supra. Ib. IV, 1 עד שתִּסְתָּאֵב; a. fr.

סָאַב(to be rough, ugly, to be filthy, unclean, repulsive. Pi. סִיאֵב to soil, make unclean; to unfit for sacrifice on account of repulsive appearance. Part. pass. מְסוֹאָב, f. מְסוֹאֶבֶת; pl. מְסוֹאָבִים, מְסוֹאָבִין; מְסוֹאָבוֹת.ידים מס׳ unwashed hands. Ḥall. II, 2. Ḥull.II, 5; a. fr.Tem.8a ירעו … הא מס׳ וקיימין (you say) ‘let them go to pasture until they become unfit for sacrifice, but are they not already unfit (being blemished)? Hithpa. הִסְתָּאֵב to become filthy, repulsive, unfit for sacrifice. Yeb.XI, 5 יהא רועה עד שיִסְתָּאֵב let it go to pasture, until it becomes unfit for sacrifice. Tem. l. c. עד שיִסְתָּאֲבוּ, v. supra. Ib. IV, 1 עד שתִּסְתָּאֵב; a. fr.

מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar.

מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar.

נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr.

פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr.

שָׁאַב(b. h.) to draw water; to attract, absorb, imbibe. Mikv. II, 6 שלא נתכוין לִשְׁאוֹב for he had no intention to draw water. Sabb.II, 4 בשביל שתהא שוֹאֶבֶת in order that it (the wick) be soaked. Gen. R. s. בשעה … ושואבתוכ׳ while man is asleep, the soul rises and imbibes life for him from above. Ib. s. 70 (ref. to Gen. 29:2) משם היו שוֹאֲבִים רוחוכ׳ from there (Zion) did they (the pilgrims) draw holy inspiration. Ib. s. 42 (play on ש̇נא̇ב̇, Gen. 14:2) שהיה שוֹא̇ב̇ ממון he absorbed (was greedy after) money; a. fr. אבן שואבת, v. אֶבֶן. בית השואבה, v. שוֹאֵבָה.Part. pass. שָׁאוּב; f. שְׁאוּבָה; pl. שְׁאוּבִים, שְׁאוּבִין; שְׁאוּבוֹת.מים ש׳ drawn water, contrad. to מים חיים well water. Tosef.Mikv.II, 9 אחד שאוב ואחד כשר one reservoir containing drawn water (and therefore unfit for immersion), and one that was fit. Mikv. VI, 3 והש׳ מן הצד and the cavity containing drawn water was located sideways. Sabb.15a שלשה לוגין מים ש׳וכ׳ three Logs of drawn water in a bath make it unfit for immersion. Mikv. VII, 6 המים שבתוכן ש׳ the water therein is considered as drawn (is unfit); a. fr.

שָׁאַב(b. h.) to draw water; to attract, absorb, imbibe. Mikv. II, 6 שלא נתכוין לִשְׁאוֹב for he had no intention to draw water. Sabb.II, 4 בשביל שתהא שוֹאֶבֶת in order that it (the wick) be soaked. Gen. R. s. בשעה … ושואבתוכ׳ while man is asleep, the soul rises and imbibes life for him from above. Ib. s. 70 (ref. to Gen. 29:2) משם היו שוֹאֲבִים רוחוכ׳ from there (Zion) did they (the pilgrims) draw holy inspiration. Ib. s. 42 (play on ש̇נא̇ב̇, Gen. 14:2) שהיה שוֹא̇ב̇ ממון he absorbed (was greedy after) money; a. fr. אבן שואבת, v. אֶבֶן. בית השואבה, v. שוֹאֵבָה.Part. pass. שָׁאוּב; f. שְׁאוּבָה; pl. שְׁאוּבִים, שְׁאוּבִין; שְׁאוּבוֹת.מים ש׳ drawn water, contrad. to מים חיים well water. Tosef.Mikv.II, 9 אחד שאוב ואחד כשר one reservoir containing drawn water (and therefore unfit for immersion), and one that was fit. Mikv. VI, 3 והש׳ מן הצד and the cavity containing drawn water was located sideways. Sabb.15a שלשה לוגין מים ש׳וכ׳ three Logs of drawn water in a bath make it unfit for immersion. Mikv. VII, 6 המים שבתוכן ש׳ the water therein is considered as drawn (is unfit); a. fr.

נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr.

נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr.

נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr.

נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr.

סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b).

סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b).